Having looked at the question of
rationality and belief in my last post, I wanted to further explore our often quirky psychology and how it is we understand the world around us, taking a look at the
issue of bias.
Human history can be viewed in many
ways, but almost inevitably it is the eye of the beholder that ends
up colouring the picture. Sometimes consciously, sometimes not, we
subtly push events into focus that support pre-existing beliefs or
desires, while glossing over events that do not. The interpretation
of events, such as in the study of history, provides ample
opportunity for bias to display itself most clearly, but it can show
up in even the most rigorous sciences, as it is simply an unfortunate
part of our psychological makeup. Bias is, and has always been, a
huge factor in how we build our general understanding of the world,
but paradoxically, when allowed to run unchecked, it inevitably
prevents us from attaining any refined and objective understanding of
the world. In such cases, we do not see the world as it is; we see it
as we want it to be. This extends beyond the individual level, all
the way up throughout human institutions, affecting the policies of
governments, corporations and every form of social organization. It
could fairly be said that many social groups coalesce in large part
because of their shared biases and prejudices, the Klu Klux Klan
being a glaring example of how this aspect of our psychology can lead
us down some very ugly paths. The good news is that we can at least
take steps to minimalize this, but the bad news is that we can only
do so once we first acknowledge it within ourselves, a step that many
people are unwilling to take.
Bias is ingrained on our consciousness
for the same reason that many of our other psychological traits are –
it either served a useful purpose at some point in our evolutionary development,
or perhaps still does in certain circumstances. It has been observed
that bias, or prejudice as it is called when applied to people, is a
way of simplifying our world, and I tend to agree with this view. We
do, after all, live in a very complex world, and especially for the
young it is difficult to interpret all the subtle nuances, and the
exceptions that inevitably crop up the moment any rule is formulated.
Seeing the world in black and white is much easier than seeing it in
infinite and interconnected shades of grey, but there is, of course,
a trade-off in taking a simplified view. Much information slips
through the cracks when utilizing a simplified framework through
which to view the world, and as such, one sits at a great
disadvantage when doing so. A nuanced world-view, taking in a variety
of perspectives, allows for much more balanced and far-seeing
decision making, which demonstrably leads to more desirable outcomes
whenever it is tried. Thus bias is perhaps useful for us to a point, but it
is a trade-off that we cannot afford to indulge in as adults, or as a
society in general.
Our species currently sits at a
delicate crossroads in our evolution. We have, over the past few
thousand years, emerged from a largely barbaric past into a present
that is marked by knowledge and enlightenment unheard of in any other
era. We have done this because we have painstakingly worked to
increase our understanding of the universe, and to overcome our
animal instincts - the lowly aggression and lack of rationality that
constantly threaten to erode what little progress we have made.
Having come this far, we have also learned much about ourselves. We
now understand ourselves better than ever, and more importantly, our
own weaknesses. The choice we face now is whether to use this
knowledge to our advantage, or to remain stagnant, forever at the
mercy of our primate brains. We can combat our more base
instincts - there are those, like Buddhist monks, who do it all the time - and like any
skill, it does become easier with time and practice. The rewards are already
tangible in the first world – better education, better healthcare,
better technological solutions to previously intractable problems, a
more peaceful society, and a greater quality of life with every
generation. The developing world can see the same benefits, and the
developed world can see them to a greater degree, but we must be
willing to honestly admit and genuinely strive to overcome our human
foibles, bias featuring very prominently among them.
On a fundamental level, human
institutions and societies are simply our individual tendencies writ
large, and how we think as individuals impacts how we act, how we
vote, and how we go about the process of increasing human well-being.
Education has done much to improve the quality of life in many
countries over the past few centuries, as a more knowledgeable
population tends to craft wiser policies, which in turn strengthens
institutions. As we go further and learn to overcome our prejudices
and the weaknesses in our reasoning, our institutions and society in
general can only stand to benefit – rational traditions have, after
all, been the hallmark of the greatest civilizations on Earth so far,
from the Classical Greeks to the flowering of the Renaissance.
Cultivating this widespread “grassroots rationalism”, although
beneficial, has traditionally been a difficult task in human
societies, but I believe that we have reached a turning point in this
struggle. The availability of information and the ease with which we
can communicate it are eroding our biases and superstitions, but by
understanding our own cognitive processes and using the right logical
tools in approaching everyday problems, we can further facilitate
this process.
In the end, overcoming bias is not a
problem that can be solved by legislation or any “top-down”
means, although this can be effective in addressing its symptoms. It
is a problem of perception, one that can be solved most effectively
by shifting attitudes through education and conversation. In making
ourselves aware of our own biases, we can, for the most part, filter
them out. Further, by becoming more aware of how bias can influence
the viewpoints of those around us, we can begin to call people out on
them more effectively. Our basic psychological toolkit is what it is,
and won't change drastically anytime soon, but we owe it to ourselves
to sharpen these tools at every opportunity if we want to improve
ourselves, and the world around us.
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